The Buddha : ​ค้นหาหนังสือธรรมะ หน้า 14 / 34

…t in the canon that some noble disciples could attain their noble state through a single hearing of the Buddha’s discourse without other preparatory activities, it can be explained that, during the time of thei…

…g four key activities that lead to the emergence of noble qualities. It highlights how listening to the Buddha's teachings can purify the mind and facilitate realization of the truths, while also considering th…

…his is in line with our earlier proposed interpretation that the term dhamma in the designations of the Buddha refers to ‘transcendental realities’ (lokuttara dhammas), the highest of which is that the essence …

…. The discussion introduces the ninefold transcendental dhamma and their relation to the essence of the Buddha. The text also analyzes the term kāya, translated as either ‘body’ or ‘collection,’ emphasizing the…

…on for it better symbolises the Paccekabuddhas’ solitude. 93 The first superior field of merit is the Buddha (sammāsambuddha). M.III.254. 94 It is mentioned in the Isigili-sutta that five hundred Paccekabud…

… utilized to symbolize their isolation. Notably, the first superior field of merit is identified as the Buddha, and historical references are made to groups of Paccekabuddhas, such as those dwelling at Isigili …

In the Apadāna literature, besides the life history of the Buddha and his disciples, a section is devoted to a depiction of the characteristics of Paccekabuddhas. Th…

…eliverances and choose the path of self-enlightenment, becoming Paccekabuddhas instead of following the Buddha's teachings directly. Understanding 'dhamma' within this context reveals deeper insights into the n…

…of dhammakāya in this latter case, it would be useful to look at a Pāli passage that refers to what the Buddha demonstrates. In the Sambuddha-sutta, the Buddha explains that he demonstrates the path:125 Monks, …

This study revisits the term dhammakāya in the Pali canon, highlighting its significance in Buddhist teachings. By examining the Sambuddha-sutta, the relationship between 'the path' and dhammakāya is

…up of donors. This dated inscription confirms that the verse, and the concept of the Dhamma body of the Buddha, was known to Buddhists in the city of Phitsanulok during the 16th century. At this time, Phitsanul…

The dhammakāya verse has been recognized in the Lan Na regions for centuries, with historical inscriptions confirming its existence dating back to the 16th century, specifically at Wat Tham Suea in Ph

…rminology to translate Buddhist concepts helped Chinese people to accept the “foreign” teachings of the Buddha during this early period.59 54 Buddha Dharma Education Association & BuddhaNet, “The Buddhist Worl…

By the first century CE, Buddhism had begun to take root in China, with translators arriving from Central Asia and India to convert texts into Chinese. They initially faced challenges in accurately co

…3. Pāli Literature and Language. New Delhi: Munshiram Manoharlal. Guang Xing, 2005. The Concept of the Buddha: Its Evolution from Early Buddhism to the Trikāya, Routledge Curzon. Oxford. Habata, Hiromi. 2011.…

This collection presents an array of scholarly works focused on the literature and teachings of Buddhism. It includes analyses of the Sutta on Understanding Death, Tantric Theravāda writings, and the

Sam Nhean. (1957). The History of Buddhism in Cambodia. Phnom Penh : TraiRat Saddhātissa, H. 1990. Pāli Literature of South-East Asia. Singapore: Singapore Buddhist Meditation Centre. Sehrai, Fidaulla

This text contains references to significant works in the study of Buddhism, including historical accounts, Pāli literature from Southeast Asia, and studies on the influence of Indian Buddhism and its

…mī." 4. "That is so, Ānanda, that is so! When one person, owing to another, has gone for refuge to the Buddha, the Dhamma, and the Sangha, I say that it is not easy for the former to repay the latter by paying…

…ful actions such as killing and immoral conduct. It illustrates how one's journey towards refuge in the Buddha, Dhamma, and Sangha can lead to liberation from suffering. Mahā paja pārī Gotāmī embodies this virt…

…ade to the Sangha, Ānanda. One gives a gift to a Sangha of both [bhikkhus and bhikkhunīs] headed by the Buddha; this is the first kind of offering made to the Sangha. One gives a gift to a Sangha of both [bhik…

…l offerings specifying bhikkhus or bhikkhunīs. The first offering is dedicated to the Sangha led by the Buddha, while subsequent offerings are made after the Buddha's final Nibbāna. Different intentions behind …

…an... if one were to feed 100 Private Buddhas. "If one were to feed a community of monks headed by the Buddha, that would be more fruitful than... if one were to feed a Tathagata - a worthy one, rightly self-a…

…nlightened beings. The ultimate merit is achieved when offering food to a community of monks led by the Buddha himself, underscoring the value of spiritual nourishment over mere physical sustenance. For true Bu…

…ualize a crystal sphere, a crystal Buddha, or the image of Luang Pu. They represent the Triple Gem: the Buddha, the Dhamma, the Sangha. They are the objects of purity that serve as an anchor for our mind to hol…

…ns and responsibilities, meditators can discover deeper insights and the essence of the Triple Gem: the Buddha, the Dhamma, and the Sangha. For those struggling with restlessness, visualization serves as a vita…

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…ana - Invitation to Devas (www.buddhist-book.com) “One day Sakka, the king of the Devas approached the Buddha and requested Him to invite the Devas to listen whenever the Dhamma was preached. Assuredly pleased…

This text reflects on a significant event where Sakka, the king of the Devas, requested the Buddha to invite the Devas to witness the recitation of Dhamma. This practice fosters protection for devot…

…cking up, for those who say it is discoverable INSIDE of the body, people take two directions, like the Buddha did when He first started: first, through luxury or opulence in which people indulge in sensual ple…

…themselves, either through indulgence or self-mortification. This journey of discovery ties back to the Buddha, who navigated these extremes towards a balanced Middle Path.

…to do and they could be good or bad. “There are many examples of Kammic dreams, including those of the Buddha, and those of Luang Por Dhammajayo. When Luang Por Dhammajayo’s mother had her dream, she dreamt sh…

The inner body possesses its own mind, likening it to layered dreams. Meditation requires introspection; focusing inward cultivates true peace. Luang Por discusses the nature of dreams, highlighting c

…day, you should review yourself and learn from the day, and the past. Always look at the teachings. The Buddha taught you not only how to improve yourself, but your family as well. The habits you form here will…

…ction and continuous meditation to achieve inner calm and happiness. It highlights the teachings of the Buddha that encourage self-improvement and fostering positive habits that can influence families. The impo…

…ing by custom, then it will be coarse. It depends on each situation and the people, and that is why the Buddha taught to all the people, not just to specific people. Not just an overview, but everything - all 8…

…rity between good and bad, stressing that a pure mind leads to non-kammic actions. The teachings of the Buddha are positioned as a solution to moral ambiguities.

WORLD DHAMMAKAYA CENTRE O n its present 800 acres site, WDC will comprise the Great Sapha Dhammakaya Assembly Hall (the largest spiritual assembly hall in the world), the Phramonkollthepmuni Vihara,

…vered meditation master Luang Por Wat Paknam. Known for his profound insights into the teachings of the Buddha, he has enabled countless individuals to attain inner peace through the Dhammakaya meditation tradi…